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Last Thursday I completed another lap around the sun, and received numerous well-wishes on FB and elsewhere which I am most grateful for. The day was spent in the company of [livejournal.com profile] caseopaya as we started with a visit to Willsmere with the estate agent for a pending sale, and then in the late afternoon a visit to the Lume Van Gogh exhibition, a digital exhibition of his life and works. The animated projections across the walls and floor were quite spectacular and I've even mused on the possibility of rigging up something similar at home at a smaller scale. The following night I went out with [livejournal.com profile] funontheupfield and friend to the National Gallery where we had tickets courtesy of a friend whose entire family household has tested positive to coronavirus, which is a bittersweet way to get tickets, but they seem to do doing OK even if it's pretty unpleasant. The is a Channel exhibition on, which I'm pretty indifferent about, but the follow-up drinks and discussion at the local Belgian Beer Cafe was excellent. Then, to continue the rolling festivities, Liana F., came to visit on Saturday, and the following day [livejournal.com profile] lei_loo came by for a combined birthday event right in the middle of our respective birthdays. Having already been sufficiently well-fed at her brother's, my own offering was a giant Eton Mess Pavlova, which was pretty spectacular on a balmy summer's night, I must say.

Beyond the festivities of birthdays, however, I am saddened to hear of the death of Thich Nhat Hanh the peace activist and person who coined and is most recognised for the movement of "Engaged Buddhism", which Nhat Hanh drew upon humanistic Buddhist traditions with the direct experience of the Vietnam war and through working with Martin Luther King Jnr for civil rights. It was through [livejournal.com profile] strang_er that I was first introduced to this very important school of thought which, in my mind, is certainly one the most important innovations in Buddhist ethics, overcoming the danger of detachment becoming disregard and indifference. Engaged Buddhism, through mindfulness and a sense of care, manages to be mindful, loving, engaged and detached. I do confess to being rather ignorant of the metaphysics, theology, ecclesiastical polity, ecumenism, etc of Engaged Buddhism and whether it is any different at all to the mainstream. Perhaps, in honour of Thich Nhat Hanh it is something that I should make some effort toward.
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The highlight of the weekend was venturing out of germy Melbourne for a day trip in Bendigo. Although a mere two hours by train it is well over twenty years since I have been to said town, and that was for parliamentary work. Like its larger regional sibling, Ballarat, Bendigo was originally a gold mining town and now has a modest manufacturing, finance, and regional service base. It's an attractive place with plentiful Victorian-era buildings and parklands, and surrounded by rather lovely natural forest. The primary purpose of my journey however was to visit [personal profile] lebens_art9, a Scottish medic whose prankster and cheery exterior hides the deep commitment of a traveling healer. Currently in Bendigo for several months to carry out coronavirus vaccinations, lebens_art9 has previously been working in remote communities and refugee health. She basically lives out of a suitcase, like Paul Erdős, with whatever accommodation that the current service provider offers. It is really people like these that are the dedicated backbone of virtuous projects. Anyway, even such people with their quiet achievements have a day off, and in their company I spent the day, visiting the Great Stupa of Universal Compassion, collecting their highly-educated friend Anne from the airport, and cooking dinner for the pair in preference to visiting a restaurant. It certainly made for a more convivial conversational environment and there is not much more than one can wish from life than good company and good conversation.

The Stupa and surrounds are well worth commentary. Whilst still in construction it is the home of the first Tibetan Buddhist monastery to be established in Australia and is associated with the Foundation for the Preservation of the Mahayana Tradition (FPMT). Of popular note is the four-tonne jade Buddha, apparently the largest of its type. However, like other visits to Buddhist sites (an important exception being Borobudur), I found myself less, rather than more, inclined towards the religion. My naturalistic pantheism led me to feel that the forested surroundings were more my temple than the stupa itself. On reflection, I also find the behaviour of many self-proclaimed Buddhists rather at odds at what the teachings would suggest, rather like many self-proclaimed Christians, I suppose, especially including our Prime Minister. I am perplexed by Buddhists who chow down on the flesh of animals without concern or interpret non-attachment to a harmful indifference to others. In this context that I must mention Thích Nhất Hạnh's "engaged Buddhism" to the most valuable; a detachment from things, matched with a compassionate engagement with sentient beings. I am again especially thankful to [livejournal.com profile] strang_er for introducing me to this body of thought.

The train trip home is also worthy of mention. I was invited by a lass who was celebrating her eighteenth birthday to join her semi-inebriated and slightly boisterous group of friends as they made their way for a big night out. Playing the role of the cool aged punk-rock uncle among such youngsters was easy as they regaled tales of slight legal infractions, their fondness of marijuana, same-sex experimentations, etc. One sassy lass insisted on a couple of photos. There is a certain charm in the vibrancy and optimism of the female of the species at that age that I find is lacking in most males of equivalent age, probably victims of their own hormones and socialization. Still, as they departed in good spirits my mind sadly turned to remember the working-class girls in the great longitudinal sociology "Up" series, so lively and forward-looking as they entered their youth, their enthusiasms quickly dulled as they encountered the twin weights of the class system and patriarchal structures. Whilst I probably will never see them again, I dearly hope that they can overcome these unjust barriers.
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It was the Linux Users of Victoria AGM on Tuesday night. Ryan Kelly's talk on Cross Compiling for the Web was excellent. Whilst I loathe Javascript on aesthetic grounds, I accept its functionality, and this was a most encouraging talk in that regard. We didn't get quorum (as that required almost 150 people), but the meeting will be adjourned to Software Freedom Day. For the first three days of next week I have another set of Linux and HPC courses to run for the RMIT SPACE centre. Apropos this I have also 'blogged about some R library quirks and Parallel and MPI Octave. For next month, an abstract for my talk at OSDC in Hobart is now available on their website.

On the political side, Friday night was a dinner with Damien and Rae Kingsbury a fairly astute pair of minds, and with Anthony L., and Daye G., with the main topic of conversation being rebuilding (ye gods, yet again) an acceptable policy for asylum seekers in Labor Party policy after Labor for Refugees was routed at the last National Conference. On the philosophical side, today presented at the Unitarians on A Modern Reconstruction of Buddhist Karma. Afterwards introduced Adam Ford presenting at The Philosophy Forum on the topic The Coming Technological Singularity - Rapture of the Nerds? Or the End of the Human Race?, which provided some very good justifications of concern on the malicious artificial intelligence.

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Diary of a B+ Grade Polymath

May 2025

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