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The first real action of the Isocracy network (inspired by
brock_ulfsen has been to generate practical ideas on prevention of bushfires for the impending Royal Commission. So, if you have any great (or even not so great) ideas on the subject (cause, prevention, cure), please feel free to contribute. The network itself is growing at the rate I expected and would want it to do so (i.e., roughly one person a day). I will this opportunity to highlight
17catherines's efforts with the
vicbushfirefund.
Next Sunday at the Unitarian Philosophy forum I will be presenting on "Six Impossible Things Before Breakfast", which discusses the (mis)use of metaphysics (logic, ontology and theology) in philosophy and modern criticisms of metaphysics from Hume, through to Kant and to Ayer and Popper. I will be concluding with the rise of epistemology, the need to separate theology from philosophy, and a universal pragmatism towards verification. Apropos a University of Hawaii lecturer in philosophy tries to explain what metaphysics is not (such things are actually possible in transcendent metaphysics because it doesn't rely on verification); hat-tip to
erudito.
My review of the Zin Letters (a Finnish Glorantha 'zine) has been put up on rpg.net, and a review of Greg Saunders' Summerland should be there soon. Have just started a new PBeM based on the old Chaosium product Questworld but using Steve Perrin's Quest Rules. Karl B. ran a session of Gulliver's Trading Company on Sunday with good setting and character interaction; the FUDGE/FATE based system is slowly being bashed into some shape.
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Next Sunday at the Unitarian Philosophy forum I will be presenting on "Six Impossible Things Before Breakfast", which discusses the (mis)use of metaphysics (logic, ontology and theology) in philosophy and modern criticisms of metaphysics from Hume, through to Kant and to Ayer and Popper. I will be concluding with the rise of epistemology, the need to separate theology from philosophy, and a universal pragmatism towards verification. Apropos a University of Hawaii lecturer in philosophy tries to explain what metaphysics is not (such things are actually possible in transcendent metaphysics because it doesn't rely on verification); hat-tip to
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My review of the Zin Letters (a Finnish Glorantha 'zine) has been put up on rpg.net, and a review of Greg Saunders' Summerland should be there soon. Have just started a new PBeM based on the old Chaosium product Questworld but using Steve Perrin's Quest Rules. Karl B. ran a session of Gulliver's Trading Company on Sunday with good setting and character interaction; the FUDGE/FATE based system is slowly being bashed into some shape.
no subject
Date: 2009-02-23 05:19 am (UTC)BTW, I don't see what purpose there is of including ludicrous sections such as "2.1 God" and "4.1 Terrorism" in your outline of submission. How about "2.1A Spaghetti Monster has a Bad Day"? Considering random acts by supernatural beings and acts of terrorism just distracts from the real issues.
no subject
Date: 2009-02-23 05:38 am (UTC)As much as purchasing title always comes as a bundle of rights; and hence the reference to the article about trees being in the right place.
For the two other articles you mention I agree there is a degree of facetiousness (but a surprisingly number of people do consider it true!) with the first, but the second is a form of arson and therefore legitimate, imo.
This is a scrapbook of ideas at this stage and should be viewed as such.
no subject
Date: 2009-02-23 06:08 am (UTC)The government should, and indeed must, control the use of public land, but I see no excuse for any control of private land unless it presents a danger to others. If it's so important that land be kept in a native state, the government should prohibit houses being built on it and buy it back from the owners. The in-between state should never have been allowed to come about, whereby we have privately owned but with rules that are inconsistent, poorly managed and potentially deadly.
The source of the arson seems on the outer edge of relevance to me. If someone wants to light bushfires, this is a criminal investigation and intelligence issue. The bushfire will function in the same way whether it was lit by lightning or electric transformer explosion or car engine or arsonist.
no subject
Date: 2009-02-23 06:42 am (UTC)danger to others.
Who decides whether it is a danger to others? "Some semi-literate council worker?"
The bushfire will function in the same way whether it was lit by lightning or electric transformer explosion or car engine or arsonist.
But prevention is different.
no subject
Date: 2009-02-23 07:04 am (UTC)Laws and courts, usually. Man-traps, for example, are illegal. Nothing that needs to be on a council level.
But prevention is different.
Mostly, it's not. So long as the prevention of bushfires concentrates on their ability to spread and to destroy us and our property, the ignition source is a minor matter. Preventing a terrorist lighting a fire, only to have the same area ignited by some other means, buys you nothing and was incredibly unlikely in the first place. I'd guess "preventing bushfires" and "catching terrorists" are similar order problems. Number of terrorists who've actually started bushfires? None that we know of. Doubling the size of the problem space for no appreciable gain seems to me to be a massive waste of effort. Better to constrain the problem space. In many situations, prevention is better than cure, but with so many natural and human fire-starters already, devoting effort to a highly unlikely one just detracts from the real issues.
no subject
Date: 2009-02-23 07:14 am (UTC)Umm... So you're advocating the abolition of property-based by-laws, local building permits etc?
Doubling the size of the problem space for no appreciable gain seems to me to be a massive waste of effort.
I don't think anyone is suggesting that.
no subject
Date: 2009-02-23 07:29 am (UTC)no subject
Date: 2009-02-23 08:17 am (UTC)And, on the other hand, an argument can be made that local councils are most aware and responsive to local conditions. Thus building permits which are appropriate in one place are not in another. Even concerns like height restrictions, zoning etc will vary from locality to locality.
For a trivial example, the Hume City Council cover such matters in its local building code as "pedestrian and traffic safety, damage to assets, sanitary facilities, litter, waste materials, site identification and environmental amenity".
Trying to establish a universal set of regulations that covers these issues that transcends local contexts I suspect would be difficult. But please, go ahead and try. That's what this exercise is about.
no subject
Date: 2009-02-23 08:43 am (UTC)I lived in Camberwell a couple of decades ago when the council signed on a redevelopment scheme for the main shopping area. Next council election, every candidate was anti-development and there was nobody decent to vote for. The new council promptly reversed the development plans, and got sued for tens of millions of dollars (of our money) and lost. Camberwell junction should have been redeveloped, busting at the seams with people as it was/is, but the council got bought by the few mega-rich wankers within walking distance who didn't want their precious streets to carry any more traffic and serve the rest of the community adequately.
I don't think universal regulations are required for litter, height restrictions, etc. In much the way we have federal laws that states can't override and so on, I do think state-level regulations are required for not impeding home-owners from appropriately defending their homes from fire.
no subject
Date: 2009-02-23 08:54 am (UTC)That's exactly the idea of local democracy.
If there's one state politician who'll be against increased airport traffic, it'll be the one representing the idiots who built houses near flight paths.
Or have had new flight paths imposed upon them by another authority.
I lived in Camberwell a couple of decades ago when the council signed on a redevelopment scheme for the main shopping area....
Camberwell had a similar problem in the past. The solution is the same.
Geoffrey Blainey, A History of Camberwell, 1980, Lothian Publishers, p86
no subject
Date: 2009-02-23 06:05 am (UTC)We should talk.
no subject
Date: 2009-02-23 06:48 am (UTC)no subject
Date: 2009-02-23 07:25 am (UTC)no subject
Date: 2009-02-23 08:22 am (UTC)no subject
Date: 2009-02-23 08:25 am (UTC)Newt's (glowing) review of the Far Point suggests that this shouldn't be John Hughes getting a mention, more like John Hughes wrote practically everything in the mag.
no subject
Date: 2009-02-23 08:55 am (UTC)On the matter, I can't judge because I haven't seen (nor can I find, google-fu fails me) Far Point.
no subject
Date: 2009-02-23 09:46 am (UTC)There's more there than just the Far Place section, and it's all good.
no subject
Date: 2009-02-23 10:30 am (UTC)no subject
Date: 2009-02-24 04:41 am (UTC)no subject
Date: 2009-02-23 10:09 am (UTC)no subject
Date: 2009-02-23 10:25 am (UTC)no subject
Date: 2009-02-24 03:24 am (UTC)Always in agreement with. I find philosophy and faith rather like science and faith. Their intermingling cheapens both parties. Philosophy has conjured some absolute rubbish in trying to muck around with questions of theology, like Pascal's Wager, which is I think the most transparent game of philosophical 3-card monte around.
no subject
Date: 2009-02-24 04:40 am (UTC)Dawkins and Carrier have proposed an interesting version where they postulate a deity which rewards honest reasoning which leads to atheism, as opposed to superficial and blind faith - leading to the result that a reasoned disbelief in god ensures a place in heaven, and blind faith leads to hell. :)
The logic of game theory aside, the theological component does however rest on the unverifiable assertion of the existence of God.
no subject
Date: 2009-02-24 04:48 am (UTC)Hence the 3 card monte bit. To be fair as well, Pascal's Wager was never meant to prove God's existence, it was an example of why 'proofs' of God's existence are facile.
I've read Dawkins' take and thought it was pretty funny, but still victim to the pleasing of an arbitrary daddy with arbitrary criteria. Why pick one trait like earnest belief or reasoned disbelief? Why not pick something stupid while you're at it - 'God rewards those with the ability to faithfully explain the Dark Phoenix Saga' or 'God rewards those with the most complete collection of BP petrol station Smurfs'. Trying to bend philosophical thought to this sort of arbitrary criteria is kind of an exercise in futility.