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tcpipThe visit to Dunedin has been a success. We've changed agents to PropertyScouts who seem to be taking better care (and communication) and have listed our South Pacific secret base on Trademe (albeit at an absolute steal of a rental price). Spent ![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
caseopaya's birthday with dinner at Etrusco, a favoured dining establishment in the art noveau Savoy Building. We stayed at the beautiful deco Law Courts Hotel. For a compact city, Dunedin is a dream location if you're the sort of person that has preference for buildings of the late nineteenth and early twentieth century. Also managed to visit the office of the Dunedin North MP for some party contacts, followed by a visit to Rev. Dr. Sarah Micthell of the Knox Presbytarian Church. We had a delightful conversation about religious liberalism (the South Island Presbytarians are very liberal), and our respective churches - she seemed very pleased to hear that the Melbourone Atheists met at the Unitarian Church!
After Dunedin we returned briefly to Oamaru to meet up wih Nicolás Erdödy from Open Parallel, to discuss the development of the multicore community and future conferences; I was particularly pushing for the NZ emphasis. After that we made our way across central North Otago, which is home to the rather spectacular Aviemore and Benmore Dams. After this we began our journey towards Westland, stopping at the small community of Tarras. Behind a diner there was an innocuous sign for "Shrek"; intrigued by this I ventured forth to discover a charming two-room museum dedicated to Shrek The Sheep, a local of the region. Making our way between Lakes Wanaka and Hawea and through Haast Pass, past the Franz Josef and Fox Glaciers to stop at Hokitika, where we sampled local fare (whitebait pizza?). Hoki has grown substantially since our last visit, and this time we had the opportunity to visit its quite impressive museum. From Hoki we made our way through more national parks than I care to mention before making our way to Havelock, a under-rated township in the midst of the Marlborough Sounds. We took an evening walk to see some glowworms than inhabit some nearby cliffaces. From Havelock we returned to Picton, spent time at their aquarium (which included a recovering penguin), before crossing the Cook St. to return to Wellington and then Melbourne.
During the journey around New Zealand I wrote an address on "Great Unitarian Political Leaders of Australia and New Zealand", which I gave at the Melbourne church, the morning after our return. Of particular note are Catherine Spence, Chris Watson and Robert Stout. Also written on the journey (and emailed one night whilst parked outside a closed cafe near the beach of Hokitika with wireless access), was my major assignment for Advanced Project Management. Returning to Melbourne I also had to complete a slightly shorter assignment for Project Management, which I am doing concurrently. A major realisation I am getting from these studies is a systems approach to projects and the realisation of how little formal documentation my workplace has on such matters and how a proposed structural change from some two years ago was not implemented correctly - despite projects being an increasing source of revenue. To finish off the return week to Melbourne, another highlight wasrecumbenteer running Space:1889 set in Melbourne with a strong political theme. I'm playing a fictionalised version of David Andrade; in the first session we had the Sunday Liberation Society take control of the State Library, only to face the wrath of the Sunday Protection League - which wasn't too far from actual incidents.
caseopaya's birthday with dinner at Etrusco, a favoured dining establishment in the art noveau Savoy Building. We stayed at the beautiful deco Law Courts Hotel. For a compact city, Dunedin is a dream location if you're the sort of person that has preference for buildings of the late nineteenth and early twentieth century. Also managed to visit the office of the Dunedin North MP for some party contacts, followed by a visit to Rev. Dr. Sarah Micthell of the Knox Presbytarian Church. We had a delightful conversation about religious liberalism (the South Island Presbytarians are very liberal), and our respective churches - she seemed very pleased to hear that the Melbourone Atheists met at the Unitarian Church!After Dunedin we returned briefly to Oamaru to meet up wih Nicolás Erdödy from Open Parallel, to discuss the development of the multicore community and future conferences; I was particularly pushing for the NZ emphasis. After that we made our way across central North Otago, which is home to the rather spectacular Aviemore and Benmore Dams. After this we began our journey towards Westland, stopping at the small community of Tarras. Behind a diner there was an innocuous sign for "Shrek"; intrigued by this I ventured forth to discover a charming two-room museum dedicated to Shrek The Sheep, a local of the region. Making our way between Lakes Wanaka and Hawea and through Haast Pass, past the Franz Josef and Fox Glaciers to stop at Hokitika, where we sampled local fare (whitebait pizza?). Hoki has grown substantially since our last visit, and this time we had the opportunity to visit its quite impressive museum. From Hoki we made our way through more national parks than I care to mention before making our way to Havelock, a under-rated township in the midst of the Marlborough Sounds. We took an evening walk to see some glowworms than inhabit some nearby cliffaces. From Havelock we returned to Picton, spent time at their aquarium (which included a recovering penguin), before crossing the Cook St. to return to Wellington and then Melbourne.
During the journey around New Zealand I wrote an address on "Great Unitarian Political Leaders of Australia and New Zealand", which I gave at the Melbourne church, the morning after our return. Of particular note are Catherine Spence, Chris Watson and Robert Stout. Also written on the journey (and emailed one night whilst parked outside a closed cafe near the beach of Hokitika with wireless access), was my major assignment for Advanced Project Management. Returning to Melbourne I also had to complete a slightly shorter assignment for Project Management, which I am doing concurrently. A major realisation I am getting from these studies is a systems approach to projects and the realisation of how little formal documentation my workplace has on such matters and how a proposed structural change from some two years ago was not implemented correctly - despite projects being an increasing source of revenue. To finish off the return week to Melbourne, another highlight was
recumbenteer running Space:1889 set in Melbourne with a strong political theme. I'm playing a fictionalised version of David Andrade; in the first session we had the Sunday Liberation Society take control of the State Library, only to face the wrath of the Sunday Protection League - which wasn't too far from actual incidents.![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png){kind=small}
no subject
Date: 2012-04-17 07:58 am (UTC)Bahaanoj kaj Esperanto.
Kvankam ne estas leĝe devige, ke Bahaanoj lernu Esperanton, Baha'u'llah forte subtenis la principon de internacia help-lingvo, kaj `Abdu'l-Baha, lia filo, eĉ lernis iom da Esperanto, laŭdis D-ron Zamenhof, kaj urĝis, ke Bahaanoj subtenu kaj helpu ĝian disvastigon. Multaj famaj fruaj Bahaanoj sekvas lian konsilon. Post `Abdu'l-Baha, lia sekvinto kiel estro de la Bahaa komunumo, Shoghi Effendi, iom lernis la lingvon kaj ade subtenis, ke Bahaanoj lernu kaj uzu Esperanton. Post li, la Universala Domo de Justeco estas ade subteninta la saman principon. Honeste, tamen, tro da Bahaanoj ankoraŭ pensas pri Esperanto nur en la kadro de iu ebla estonta oficiala help-lingvo kaj pro tio ne emas agi ĝis kiam la komunumo de naci-ŝtatoj pretas agi oficiale. Pro tio, kaj ankaŭ pro la fakto, ke la Angleza estas nun tiel forta kiel internacie konata lingvo, ili ofte restas nekonsciaj pri la tutmonda disvastiĝo de Esperanto, pri la agadoj de la Esperanta Movado, kaj pri la nunaj bonaj efikoj kaj avantaĝoj de Esperanto kiel, ekzemple, helpo al la edukado de siaj infanoj rilate al la konceptoj de Ter-Komunumo kaj de la Kulturo de la Paco. Je tiu ĉi 125-a datreveno de Esperanto, la komunumo de Bahaanaj Esperantistoj tra la mondo reduobligas siajn klopodojn por disvastigi inter aliaj Bahaanoj la scion kaj entuziasmon pri Esperanto kaj ĝiaj avantaĝoj.
Retlokoj por la Ter-Komunuma Kalendaro kaj por Ter-Komunumaj Diskutoj
Por retloko kaj diskutgrupo temanta pri mia kompleta listo de tutmondaj specialaj okazaĵoj starigitaj kaj solenitaj fare de la Unuiĝintaj Nacioj aŭ de Ne-Registaraj Organizaĵoj, bonvole iru al kaj aniĝu kun http://groups.yahoo.com/group/United-Nations-Earth-Community-Calendar. La Kalendaro estas nun en la Angleza sed finfine ankaŭ estos en Esperanto.
Por paralela diskutgrupo temanta pri la ada kaj progresema plibonigado de la procezo de homa mem-regado je ĉiuj niveloj kaj pri la konstruo de daŭriĝebla Ter-Komunumo, bonvole iru al kaj aniĝu kun http://groups.yahoo.com/group/Build-Earth-Community, aŭ Esperantlingve, http://groups.yahoo.com/group/MondaFamilio.
Por respondi al tiu ĉi elsendo, bonvole uzu la e-poŝtadreson jtd368@yahoo.com.
no subject
Date: 2012-04-17 09:16 am (UTC)The big problem with Esperanto (and many other languages) is that it uses characters that are not only A-Z. There are circumflexes, cedillas, umlauts and all sorts of other diacriticals. Are these necessary? Possibly not.
no subject
Date: 2012-04-17 09:30 am (UTC)no subject
Date: 2012-04-17 10:20 am (UTC)Even though I used the converter thingummy , my message to the Esperanto Yahoo Group came out as gibberish .
Well, that would very much depend what Yahoo! uses as its character set.
Be glad you're not typing in Chinese. At one stage they had four different character sets. It was almost impossible to send an email from Singapore to Taiwan to Hong Kong to the Mainland!
no subject
Date: 2012-04-17 10:50 am (UTC)no subject
Date: 2012-04-18 11:23 pm (UTC)Sorry, I should have explained this.
Keyboard bindings is simply what standard output occurs with what keystrokes. For example, if you press the letter 'A' on the keyboard, you send a lette 'A' to be displayed to the screen. It can also refer to key-combinations, such as Cntrl+T. Unfortunately, keybindings vary between operating systems and applications. For example, Cntrl+T opens a new tab in Firefox, but plays a visual with iTunes (or so I've been told).
There is no universal rules, and as a result, no universal methods in applications. The ASCII character set (A-Z, 0-9 etc) are pretty standard, but that's about as far as it goes - and that's very bad for languages that use diacriticals.
no subject
Date: 2012-04-19 06:37 am (UTC):D
no subject
Date: 2012-04-20 04:53 pm (UTC)no subject
Date: 2012-04-22 09:38 pm (UTC)no subject
Date: 2012-04-23 06:42 am (UTC)Aljazeera is excellent . A recent slogan was , "Guilty until proven rich ."
no subject
Date: 2012-04-23 11:27 am (UTC)Although sometimes they do get their own back....
http://www.theage.com.au/news/national/lets-have-fun-said-some-and-name-a-festival-up-your-bum/2008/03/07/1204780065992.html
no subject
Date: 2012-04-24 07:23 am (UTC)