Apr. 26th, 2012

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When pressed on my religious attitudes I tend to answer that am an empirical atheist, a normative agnostic and an aesthetic pagan. This means that whilst I note there is no empirical evidence for the supernatural, laws and morals should treat the question as if we do not and cannot know, and, as a personal appreciation, I delight in the expressive beauty engaged by humans with their sense of reverence. This does sound like Naturalistic Pantheism, although I am wary of any metaphysical claims to naturalism - indeed, my stubborn pragmaticism makes me wary of all metaphysical claims, although one may find me arguing along the lines of supervenience to explain mind-body issues (the cool kids cool have returned to calling it emergent properties, I've noticed).

Point being in a few week's time I'm giving a presentation at the Melbourne Interfaith Philosopher's group on Celtic Paganism: Histories and Mysteries. I was particularly interested in Celtic history and religion in the mid-1990s, and even made a modicum of effort in learning a few phrases of Breton. What was interesting from this interest was how little we genuinely know, how much of the Celtic Reconstructionist is highly speculative at best, and how deeply we are in the period of the Celtic twilight. It is these key messages which I'll bring to the presentation on May 14.

In two different tangents, I'm taking the service at the Unitarians this Sunday with chairperson Peter Abrehart's address on "Looking from the side - never the bystander", words from Amira Hass. Also, from my hobby perspective, the next issue of RPG Review has two pagan-inspired "actual play" reports - from Agon (Hellenic) and In A Wicked Age. RPG Review is, again, late but that's fairly much par for the course in a volunteer project like this. Looking forward to receiving interview responses from Liz Danforth (who I suspect is a little paganish as well) and then we'll be "hot of the press", so to speak.

Also, reminder to self. Update DW/LJ at least twice a week.

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